Category: Religion

  • Fr. Harolimana New Bishop of Ruhengeri Diocese

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    Vincent Harolimana was yesterday installed as new Bishop of Ruhengeri diocese in Rwanda, IGIHE reports.

    Pope Benedict XVI nominated Fr. Vincent Harolimana in January 31st 2012 to be the bishop of Ruhengeri diocese in Rwanda.

    Harolimana previously served as a priest of Nyundo diocese and before this appointment he was serving as Rector of the diocesan minor seminary known as St Pius the 10th Seminary Nyundo.

    He was ordained a priest by Blessed Pope John Paul the second when he visited the Rwanda in 1990.

    He followed higher studies at the Pontifical Gregorian University where he graduated with a PhD degree in Dogmatic Theology in 1999.

    Harolimana also has served as a parish curate, professor of theology at the Major Seminary of St. Charles in Rwanda and as a member of the college of consultors of the diocese of Nyundo.

    The diocese of Ruhengeri has been vacant since August 2007 when its bishop, Kizito Bahujimihigo, was transferred to the diocese of Kibungo.

  • Servant of State is God ‘s Servant –Pastor Gasare

    Pastor Michael Gasare has noted that a servant of state is also a God’s servant.

    He made the remarks while closing the second session of University Students’ representatives training about Godly leadership, good governance, Christian ethics in business environment, and Rwandan culture vs Biblical ethics, and Bible Advocacy.

    Organized by the Bible Society of Rwanda (BSR), the training aimed at promoting both Godly and societal values and the possibility for the country to be led by the Bible especially in conduct and fulfillment of leaders’ duty.

    Trainees are University Students’ representatives taught about norms of good governance to prepare them for future leadership.

    “When you look back to the world’s history, there are people who started up well and ended tragically; some fled their countries or have been jailed and some ended with a bad reputation”, Pastor Gasare said.

    Trainees who talked to IGIHE said they were glad and shall change their behavior and sensitize others to get such skills.

    Evariste Ndengejeho from level 5 at INES Ruhengeri, in the Faculty of Applied Statistics says,“Knowledge gained from here will help us become helpful to others guiding them on good leadership with vision for their country while valuing the Bible teachings”.

    Christina Natukunda from the School of Finance and Banking in charge of Gender, says she gained leadership skills.

    The National University of Rwanda Students’ Association guild president, Christopher Muhima noted, “What I learnt from these trainings is that all leadership comes from God.”

    The Bible Society of Rwanda started its activities in 1997 with duties to translate the Holy Scripture into the understandable language and getting them close to people.

    Their values include leadership with fear of God, integrity and bringing change and promotion of solidarity.

  • Late Bishop Misago Burried

    The late Bishop Augustin Misago was buried Thursday at Gikongoro Diocese main cathedral in Nyamagabe district. He passed away on 12 March.

    He was buried March 15 Thursday at the left side of the altar at the Gikongoro Cathedral.

    The funeral service was presided over by Ntihinyurwa Thadée of Kigali. It was attended by several Christians and leaders of other faiths and government officials.

    Late Bishop Misago is remembered for transformation of the Diocese.

  • Rwanda Hailed On Reconciliation

    Rwanda has been cited as an example of true reconciliation between man and man. This was noted by Ronel Geldenhuys, of Ellel ministries South Africa during a training workshop termed ‘school of reconciliation’.

    The 6-week-long training workshop on healing and reconciliation was attended by Church Leaders from 12 countries.

    The training was organised by a Christian ministry Mercy Ministries International.

    Pastor Joseph Nyamutera, regional director of Mercy Ministries International said that participants underwent lessons on forgiveness and repentance and in politics, how Gacaca jurisdiction can be applied in other countries under conflict or emerging from war.

    Participants came from Burundi, DR. Congo, Kenya, Côte d’Ivoire, Nigeria, South Africa, Zimbabwe, Germany, Finland, UK, New Zealand, Australia and Rwanda which hosted the workshop.

    Mercy Ministries exist to provide opportunities for young women to experience God’s unconditional love; forgiveness and life transforming power in partnership with their local church.

  • Pope Benedict’s Message For World sick Day

    On Sunday 12th February will be the world day of the sick.It’s a day churches open their parish doors to the sick for prayer and healing.

    This year’s “world sick day’ message that was chosen by Pope Benedict himself will be given in three parts, the first will be “Penance”, the second will be “the anointing of the sick”, and the third and last will be “the holy Eucharist”

    The three blessings are to cleanse the sick through prayer and faith. The lessons in churches around the world will be that those who seek healing will find it in through their faith in the lord and through the blessings; they will regain their health through faith.

    Churches across Rwanda will not only open their doors to receive the sick but also be part of the healing process that will take place in all parts of country’s hospitals, homes, schools, or the streets, priests and their parishioners will be healing Rwanda’s through help, blessing, and prayer.

    Pope Benedict addressed all reverends, priests, and all practitioners of the church to encourage and teach the people the true meaning of what this day means.
    For decades people would believe that when priests were called to the homes of the sick, it was believed that the person was going to die, hence many people when sick avoid churches.

    A member of the Christian Life Assembly church shared with IGIHE.com about what this day meant for his church and Rwandan’s in general.

    “The day will bring a new light to those that haven’t fully understood the meaning of the Holy Eucharist. A day for the people to help those in need. Our church has cells in different districts, they conduct meetings to find ways of helping the sick. Some offer food to patients in hospitals, others contribute money to get someone checked in hospital and others help children whose parents are ill.”

    “It is a day for everyone to come together and share in the power of healing both emotionally, physically and spiritually.”

    “The world day of the sick should not be simply about helping the sick, but also helping anyone in need” he added.

  • American Pastor Comes For Leadership Conference

    The American pastor, Dr Phillip Tutor of New Life City Church is in the country for the leadership conference.

    Phillip Tutor has been received by Prime Minister Pierre Damien Habumuremyi saying that he came in the country on an invitation of Arise and Shine international Ministries.

    According to the Prime Minister’s office website, Arise and Shine international Ministries invited Dr Pastor Phillip to conduct Leadership Training Conferences in the faithful community on the topic of ‘Leading from the Heart’.

    Pastor Phillip Tutor told Prime Minister that he recognized and admire President Kagame and the people of Rwanda for their resilience in bringing healing, unity and reconciliation to the country.

    Pastor Phillip Tutor is the senior pastor of New Life City Church from United States of America in Arizona.

    Prime Minister hailed Pastor Phillip for the visit and the support given in training Rwandan faithful community.

    New Life City Church’s leadership team recognizes the authority of God, and realizes that all human beings are shepherds who serve under the Chief Shepherd, Jesus Christ.

    The church’s goal is to serve the body of Christ and the communities sharing God’s powerful love and equip people with the ability to continue building the Kingdom in their sphere of influence.

    Ends

  • The Animal Kingdom, Justice System and Morality

    New research illustrates natural morality in many animals including monkeys and gorillas.

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    Like human communities, monkeys can distinguish between good and evil and establish justice systems.

    In several instances, humans often assume animals don’t have the ability to think or distinguish between good and evil and that they don’t know about justice or injustice.

    In the Islamic holy book, Qur’an indicates that all creatures have similar characters like our human communities.

    Allah, meaning God says: “There is not a moving (living) creature on earth, nor a bird that flies with its wings, but are communities like you. We have neglected nothing in the Book, and then unto their Lord they (all) shall be gathered.” As it is read in Sûrat Al-An’âm- verse 38.

    This verse appeared 1400 years ago at a time when no scientist had made any research about animal kingdom.

    In modern times, a study confirms that monkeys and gorillas have the ability to differentiate between good and evil and hold trials to establish justice within their respective community.

    The monkey or gorilla can sacrifice itself for the others in difficult situations. They have a conscience and the ability to remember.

    The research illustrates that social rules are not only a human characteristic but also monkeys and gorillas have a kind of morality.

    Prophet Hud in Quoran also said “I put my trust in Allah, my Lord and your Lord! There is not a moving (living) creature but He has the grasp of its forelock. Verily, my Lord is on the Straight Path the truth as it says in Sûrat Hûd-verse 56.

    “I am not arguing that non-human primates are moral beings but there is enough evidence for the following of social rules to agree that some of the stepping stones towards human morality can be found in other animals” said Frans De Waal professor of psychology at Emory University in Georgia in the United States.

    In papers presented at the annual meeting of the American Association for the Advancement of Science (AAAS) De Waal described experiments on monkeys and apes, showing that they understand the idea of fairness.

    The animals were asked to do simple tasks and then rewarded with food or tenderness.

    The rewards were varied, seemingly at random. De Waal found the animals have a keen sense of fairness and objected strongly when others were rewarded more than themselves for the same task, often sulking and refusing to take part any more.

    Another study looked at self-sacrifice in chimps and found they were often willing to help others even when there was no clear reward.

    “Chimpanzees spontaneously help both humans and each other in carefully controlled tests” said De Waal.

    In an exclusive interview with The MDM Wonder lance Digital Magazine in 2011 De Waal said

    “I study chimpanzees, bonobos and other primates mainly to learn more about them, but of course they also tell us something about ourselves. We are primates, after all.”

    “So, a second goal over the years has become to understand human society and how many aspects that we consider complex such as culture, morality, politics actually have roots that can be illustrated by the behavior of other primates.’’

    “For example, chimpanzee males from a hierarchy in which the smallest male may be the leader. How is such a thing possible? It is based on deal making by this male; he is probably more diplomatic than the others, grooms his supporters, gives them bribes and favors, so that when he is challenged by a bigger male he has coalition partners that help him. Such coalitions are part and parcel of human politics, and are now very well documented in chimpanzees both in the field and in zoo settings.” De Waal said.

    Prof. Frans De Waal added, “Other researchers have found the same qualities in capuchin monkeys. This shows, “spontaneous pro social tendencies”, which means they are happy to share food and other things with other monkeys, for the joy of giving”.

    “Everything else being equal, they prefer to reward a companion together with themselves rather than just themselves,” he said.

    The research suggests that giving is self-rewarding for monkeys. The research found primates can remember the researchers who have done them a favor will try to requite them.

    Sûrat Al-Hashr-verse 9 in Quran “But those who before them, had homes (in Medina) and had adopted the faith- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the latter, but give them Preference over themselves, even though poverty was their own lot. And those saved from the covetousness of their own souls- they are the ones that achieve prosperity.”

    Therefore Allah wants human being to help and cooperate with others and animal do the same.

    Ends

  • Eid al-Adha, Festival of Sacrifice

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    At the end of the annual pilgrimage to Mecca, Muslims all over the world celebrate the vacation of Eid al-Adha (Festival of Sacrifice). Eid al-Adha will begin on November 6th 2011, and will last for three days.

    During the annual pilgrimage to Mecca, Muslims commemorate the trials and victories of the Prophet Abraham.

    The Qur’an describes Abraham as “an example, obedient to Allah, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Qur’an 16:120-121).

    One of Abraham’s main trials was to obey the command of Allah to slaughter his only son. Upon hearing this command, he prepared to undergo to Allah’s will. When he was all prepared to do it, Allah revealed to him that his “sacrifice” had already been fulfilled.

    He had shown that his love and loyalty for his Lord superseded all others, which he would lay down his own life or the lives of those dear to him in order to surrender to God.

    During the celebration of Eid al-Adha, Muslims commemorate Abraham’s trials, by themselves slaughtering an animal such as a sheep, camel, or goat. This action is very often misunderstood by those outside the faith.

    Allah has given the human beings power over animals and allowed us to eat meat, but only if we enunciate His name at the lofty act of taking life. Muslims slaughter animals in the same way throughout the year. By saying the name of Allah at the time of slaughter, we are reminded that life is sacred.

    The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten immediately by the family and relatives, one-third is given away as gifts to friends, and one-third is donated to the poor.

    The act describes our readiness to give up things that are of benefit to us or close to our hearts, in order to follow Allah’s commands. It also describes our willingness to give up some of our own bounties, in order to strengthen the friendship bonds and help those who are in need.

    We recognize that all blessings come from Allah, and we should open our hearts and share with others.

    It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin.

    This is a misunderstanding by those of previous generations: “It is neither their meat nor their blood that reaches Allah, but it is your piety from you that reaches Him.

    Thus have We made them subject to you that you may magnify Allah for His Guidance to you. And give glad tidings (O Muhammad Peace Be Upon Him) to the (doers of good)” (Qur’an 22:37)

    The symbolism is in the behavior – a readiness to make sacrifices in our lives in order to stay on the Straight Path. Each of us makes small sacrifices, giving up things that are fun or important to us.

    A true Muslim, one who awards his or herself completely to the Lord, is willing to follow Allah’s commands completely and obediently. It is this strength of heart, purity in faith, and willing obedience that our Lord deserves from us.

    On the first day of Eid al-Adha, Muslims around the world attend morning prayers at their local mosques. Prayers are followed by sacrifice then visits with family and friends, and the exchange of greetings and gifts.

    At some point, members of the family will visit a local farm or otherwise will make arrangements for the slaughter of an animal. The meat is distributed during the days of the holiday or shortly thereafter.

  • Quran Links Mountains and Rain

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    The Qur’an linked between mountains and the water we drink; nowadays scientists have discovered a link between both of them.

    In the Fourteenth century man was looked at the clouds and rains as a strange phenomena which was made by gods, therefore they used to pray to the gods asking for rains, in Europe people were looking to the rains as a given livelihood by gods.

    However, the advent of Islam corrected many ideas and showed people the right way and guided them far from the wrong ideas, as Islam talked about rains as a scientific phenomenon, as God who is the creator of the universe and everything and He is who put the rules of descending the rains.

    He confirmed in two holy verses on the existence of precise rules that control this phenomenon.

    He says 🙁 And we sent down from the sky water (rain) in (due) measure, and we gave it lodging in the earth, and verily, we are Able to take it away.)(Sûrat Al-Mu’minûn- verse 18.

    Also in the Qoran God says: ‘And who sends down water (rain) from the sky in due measure, then revives a dead land therewith, and even so you will be brought forth (form the graves).(Sûrat AZ-Zukhruf- verse 11).

    It means that the Qur’an is the first book to put a scientific base for the phenomenon of descending the rains, and to keep myths and superstitions away from minds of people.

    But there is an important thing that scientists had discovered- the role of mountains in formation of clouds and rains.

    Prophet Mohamed wasn’t living in such environment, but he lived in a desert environment where no human is able to predict with any kind of relationships between mountains and water of the rain, this is an evidence that the Qur’an is an inspiration from God to prophet Mohamed.

    When the wind drives the ascending Molecules of water from the seas, the mountains contribute in the ascending operation to raise it up exactly like the ice skating race as the skater tries to reach the top of the mountain and when he reaches it in a high speed he jumps in the air so that his speed increases to reach high distance, without the mountain he wouldn’t be able to rise in the air.

    Also, there is another relation between the height of the mountain and the amount of the descended water, the higher the mountain the more amount of water is descended and also purer and fresh.

    Therefore the Qur’an linked between the high mountains and the freshness of water.

    As a result we can see that all verses of the Qur’an are compact with no contradiction and are compatible with the new science, isn’t it an evidence that the Qur’an is a book which was descended from God?